Jimmy Lai vs. Julian Assange: Prophets without Honor (A July 4th Sunday Reflection)

Readings for the 14th Sunday in Ordinary Time: Ezekiel 2: 2-5; Psalm 123: 1-4; 2nd Corinthians 12: 7-10; Luke 4: 18; Mark 6: 1-6

I can’t believe that we’re still expected to believe that the United States and Great Britain are concerned about human rights or press freedom or that either has any leg to stand on in such posturing.

I mean, how can any of us still believe after the lies about Iraq, Abu Ghraib, the refusal to punish Saudi Arabia for the murder of Washington Post journalist Jamal Khashoggi, the imprisonment of Julian Assange, the demonization of Wikileaks, and the cooperation of the mainstream media (MSM) with all of it.

You’re telling me that either London or Washington has the right to pronounce on press freedom? On human rights? Please!

Demonization of China

Nonetheless, they’re at it again in relation to China and the desperate campaign of both Great Britain and America to demonize Beijing and its implied invocation of an Asian version of The Monroe Doctrine in relation to Hong Kong [which, by the way, (unlike the U.S. relationship to Nicaragua, Honduras, Cuba, or Venezuela) is actually part of China.]

More specifically, we’re supposed to join the MSM and “our” government as well as England’s in worrying about the recent shutdown of the Apple Daily newspaper in Hong Kong – a publication that sounds a lot like The National Inquirer.

Judge for yourself. A recent cover story in The Guardian describes the paper as a tabloid-style publication that has “a chequered history including cheque-book journalism, muckraking and sometimes unethical reporting alongside fearless investigation into government corruption and police brutality.”

What? Chequered history? Paying sources for information (probably with money from the CIA or the National Endowment for Democracy) and unethical reporting?

Oh, and the paper is owned by billionaire Jimmy Lai who has been imprisoned (according to The Guardian) “on protest-related convictions and national security charges.”

So, now it’s “Hands across the Planet” for poor Jimmy and his yellow journalism.

Meanwhile Julian Assange wastes away precisely in a British prison for publishing government secrets exactly about U.S. war crimes in Wikileaks – a source that publishes the Washington’s own unquestionably true confessions of the criminal acts it desperately wants kept secret from the rest of us.

So let me get this straight: Jimmy Lai’s a hero. And we’re all supposed to get misty-eyed about the Hong Inquirer’s brave reporters. But Julian Assange is a criminal. And Wikileaks doesn’t even qualify as journalism.

And, by the way, we’re supposed to forget that there was absolutely no press freedom all those years the Brits controlled Hong Kong.

Does anyone else sense the irony?

Today’s Readings

Such considerations are especially relevant this July 4th as we celebrate our supposed “freedoms” and the tarnished ideals of the United States. Significantly, this month marks as well the 100th anniversary of the founding of China’s Communist Party (CCP) whose good example (in drastically reducing world poverty and extending foreign aid) our country so fears.  

Besides being July 4th, today also happens to be Sunday, time for a weekly “Homily for Progressives” where the theme of the day is prophecy in the sense of social criticism in the name of all that’s holy.

The first reading from the prophet Ezekiel implicitly reminds us that there were two kinds of prophets among the ancient Hebrews. Both are still with us today.

One type was a “court prophet” telling the king and power structure what they wanted to hear – justifying their oppression of the poor. (On this Independence Day you’ll hear a lot of their drivel as they praise “America” as though it were not – as Martin King put it – “the world’s greatest purveyor of violence.”) Think about The Apple Daily, Jimmy Lai and our MSM as court prophets.

The other type of prophet spoke for the Truth that was commonly referred to as “God.” The words of such men and women were routinely dismissed by the powers that happened to be. Some prophets (as is the case with Jesus in today’s final reading) were even rejected by the very oppressed people they were trying to champion. Their words were thought too dangerous and, in some cases, too good to be true. Think about Julian Assange as a prophet in the mold of Ezekiel or the Nazareth construction worker many of us claim to follow.

In any case, here are my “translations” of today’s selections. You should really check them out here to see if I got them right. As you read, think of Julian Assange.

Ezekiel 2: 2-5

I was startled
When God’s Spirit
Demanded that
I criticize my own people
As ungodly and stubborn
Telling me 
To make them uncomfortably
Aware
That a fearless prophet
Was at work
Among them.

Psalm 123: 1-4

Great and holy Parent
We invoke your compassion
On your prophetic
Servants and handmaids
So eager to serve you
Despite contemptuous mistreatment
At the hands 
Of our so-called “leaders”
With their pride and arrogance
Directed 
Against your beloved poor.

2 Corinthians 12: 7-10

Neither do prophets 
Have to be perfect.
Even Paul of Tarsus
Despite his many gifts
Suffered under
“An angel of Satan”
And “a thorn in the flesh"
To keep him humble
Lest he take credit
For the work
Of the Holy Spirit
Within him.

Mark 6: 1-6

But like Ezekiel
Jesus was rejected 
By his own townsfolk
Who complained that
He had gotten “above his raisin’s”
They didn’t even
Call him by  
His father’s name
(Implying he was a bastard)
While dismissing
His brothers and sisters
As quite unremarkable.
There’d be
No mighty deeds
For such whiners.
Only cures for
A few ailing beggars.

Conclusion

In a recent New York Times editorial, another court prophet, Yi-Zheng Lian, the former chief editor of The Hong Kong Economic Journal, joined the chorus of warnings about China’s grave threat to the West.

To an audience acquainted with the revelations of Edward Snowden Lian decried China’s surveillance system. To those whose country has bombed and killed Muslims by the scores and thousands every day over the last 20 years, he complained about treatment of Uyghurs in Xinjiang. To Americans who have lived through a Trump presidency, he criticized Chinese governance by lies. (His example? President Xi Jinping actually claimed that China seeks an international image that is “trustworthy,” “respectable” and “lovable.”) The horror of it all!   

Nonetheless, Lian also pointed out the fact that the Chinese Communist Party retains high popularity among a vast majority of its people. In fact, the party has grown by 20% annually since its foundation 100 years ago. There are no refugees from China. Travelers and students come and go at will and usually return home.

For Lian, the bottom line is that China is showing no evident signs of decline. This means that it will remain a formidable force continuing to threaten the United States and Western allies for years to come. This will be true, he said, not just militarily and ideologically, but also technologically and economically.

So, the West, Lian concludes, had better get used to the CCP’s threatening presence “at its front door.”

Of course, all this talk of threat and menace from a country that (unlike the United States and Great Britain) has bombed no one in the last 40 years – all this imperial identification of a country more than 7000 miles away as at “our front door” is nonsense.

So is any continued posturing about “our” championing of human rights and press freedom. July 4th in the context of faith reflection is a good time for reminders of such home truths.  

A Very Sad Independence Day

Weeping Lady Liberty

The following reflection somehow seems appropriate for the 4th of July when everyone is celebrating our Founding Fathers and our great democratic tradition.

The piece comes out of a family discussion that took place about three weeks ago. In the exchange, I ended up characterizing the detainment facilities for refugees and migrants attempting to cross our borders as “concentration camps.” I was told in no uncertain terms that my comparison was inflammatory since it evoked inappropriate connections with Hitler’s extermination camps – an implied comparison that, for my conversation partners, was way “over the top.” We have no extermination camps, they said.

From there the conversation spun to more detailed comparisons of the United States to Hitler’s Third Reich and to what I and so many others perceive as a return of fascism, which I connected with capitalism. Once again, my observations were dismissed as wildly exaggerated, too general and jumping all over the place, bringing up issues not germane to the topic at hand. My references were to Iraq, Yemen, police brutality, xenophobia,

All of that drove me to compose the following essay more for myself than for anyone else — to clarify my own thought. To repeat, it seems appropriate for publication here on this 4th of July.

Hitler Redivivus:
How He Has Returned Triumphant in the Person of Donald Trump

Let me begin this piece on the contemporary return of fascism with an “easy essay” I wrote back in 1993. Today, the essay’s description of the triumph of “Hitlerism with Hitler” is proving far more prescient than I realized in the moment of its composition. Its form follows the spirit of Catholic Workers’ co-founder, Peter Maurin, who invented the poetic “easy essay” genre when he wrote for the Catholic Worker newspaper which he founded with Dorothy Day.

This particular imitation of Maurin’s style references Marge Schott, an infamous admirer of Adolph Hitler. Schott is the deceased owner of the Cincinnati Reds baseball team. She was a racist and collector of Nazi memorabilia. Besides disdaining some of her players as “nigger millionaires,” she once famously said that Hitler was originally “a good guy,” until he “went too far.”

As you’ll see, the essay is about Ms. Schott’s hero and how he and the system he embodied actually did win World War II and has reincarnated today in thinly disguised form. That is, Hitlerism with its fascism, concentration camps, and genocide have in this era of Donald Trump more evidently returned to our world than seemed possible to most 25 years ago when I first published my own easy essay.

For starters though, here’s the Maurin-inspired piece as I originally wrote it:

Hitler, Bonhoeffer, Jesus and Us
(An “Easy Essay” with apologies to the memory of Peter Maurin and thanks
to Marge Schott)

Following Germany’s defeat
in “the First Inter-Capitalist War,”
the system was in trouble in das Vaterland.
It also foundered world-wide
after the Crash of ‘29.
So, Joseph Stalin
convoked a Congress of Victory
to celebrate the death of capitalism
and the End of History —
in 1934.

Both Hitler and F.D.R.
tried to revive the corpse.
They enacted similar measures:
government funds to stimulate private sector production,
astronomically increased defense spending,
nationalization of some enterprises,
while carefully keeping most in the hands of private individuals.
To prevent workers from embracing communism,
both enacted social programs otherwise distasteful to the Ruling Class,
but necessary to preserve their system:
legalized unions, minimum wage, shortened work days, safety regulation, social security . . .

Roosevelt called it a “New Deal;”
Hitler’s term was “National Socialism.”
Roosevelt used worker discontent
with their jobs and bosses
to get elected four times.
Meanwhile, Hitler successfully directed worker rage
away from the Krupps and Bayers
and towards the usual scapegoats:
Jews, communists, gays, blacks, foreigners and Gypsies.

He admired the American extermination of “Indians”
and used that model of starvation and internment
to guide his own program for eliminating undesirables
by hunger and concentrated slaughter.
Hitler strictly controlled national unions,
thus relieving the worries of the German elite.
In all of this,
he received the support of mainline churches.
Pius XII even praised der Führer as
“an indispensable bulwark against communism.”

Dietrich Bonhoeffer and the German “Confessing Church”
resisted Hitler’s program
of social Darwinism, patriotism and persecution of the undeserving.
Confessing faithful were critical of “religion”
which combined anti-Semitism, white supremacy, patriotism and xenophobia
with selected elements of Christianity.
They insisted on allegiance
to Jesus alone
who stood in judgment over soil, fatherland, flag and blood.
They even urged Christian patriots
to pray for their country’s defeat in war.
Bonhoeffer participated in a plot to assassinate Hitler
and explored the promise of
Christianity without “religion.”

Hitler initially enjoyed great popularity
with the powerful
outside of Germany,
in Europe and America.
He did!
Then as baseball magnate and used car saleswoman, Marge Schott, put it,
“He went too far.”
His crime, however, was not gassing Jews,
but trying to subordinate his betters in the club
of white, European, capitalist patriarchs.
He thus evoked their ire
and the “Second Inter-Capitalist War.”

Following the carnage,
the industrialists in other countries
embraced Hitlerism without Hitler.
They made sure that communists, socialists and other “partisans”
who bravely resisted German occupation
did not come to political power,
but that those who had cooperated with Nazis did.

Today, the entrepreneurial classes
still support Nazis, whenever necessary.
The “Hitlers” they love have aliases
like D’Aubisson (El Salvador), Diem (Vietnam), Duvalier (Haiti), Franco (Spain),
Fujimori (Peru), Mobutu (Zaire), Montt (Guatemala), Noriega (Panama), Peron (Argentina), Pinochet (Chile), Pol Pot (Cambodia), Resa Palavi (Iran), Saddam Hussein (Iraq), Somoza (Nicaragua), Strossner (Paraguay), Suharto (Indonesia). . . .
The list is endless.

The global elite deflect worker hostility
away from themselves
towards communists, blacks, gays, immigrants and Muslims,
towards poor women who stay at home
and middle class women who leave home to work.
Today, Christians embrace social Darwinism
while vehemently rejecting evolution.
Standing on a ground of being
underpinning the world’s most prominent culture
of religious fundamentalism,
they long for Hoover,
and coalesce
with the right.

In all of this
is forgotten the Jesus of the New Testament
who was born a homeless person
to an unwed,
teenage mother,
was an immigrant in Egypt for a while,
came from the working poor,
was accused of being a drunkard,
a friend of sex workers,
irreligious,
possessed by demons
and condemned by the state
a victim of torture
and of capital punishment.

Does this make anyone wonder about Marge Schott,
the difference between Hitler’s system
and our own,
and also about “religion”
and how to be free of it,
about false Christs . . .
And who won that war anyway?

Fascism

Having summarized my general argument in that easy essay, the first point to be clarified is the nature of fascism. As I argue in my new book, The Magic Glasses of Critical Thinking: seeing through alternative fact and fake news, fascism is really a species of capitalism. In my book, I call it “capitalism in crisis.”

What I mean is, fascism is the form capitalism often assumes when the free market’s endemic dysfunctions (periodic downturns, creation of obscene wealth disparities, inability to address environmental pollution, labor unrest, etc.) endanger its very survival. In its fascistic form, the system morphs into a police state.

With such enforcement, fascism’s essence may be summarized in three points. It is (1) Police State capitalism, (2) that favors the culture’s elite, and (3) blames the system’s disfunctions on scapegoats – in Hitler’s case on communists, socialists, Jews, Gypsies, blacks, and the disabled.

That’s the 1930s form capitalism took not only in Germany, but in Italy, Spain, Portugal and elsewhere during the Great Depression following the systems worst crisis ever precipitated by the Stock Market Crash of 1929.

However, since pure capitalism does not really exist in unregulated, free-market form, it is not exactly accurate to describe fascism as a kind of capitalism. That is, especially since the Crash of ’29, to insure its survival, capitalism has had to adopt elements of socialism such as: social security, minimum wages, severe limits on income, rent control, unions, guaranteed health care, public schooling, food subsidies, creation of national parks, etc. Economists call such provisions combined with free markets, “mixed economies.”

To cope with the problems of the Great Depression, such accommodations with socialism became so common that it is now true to say that neither capitalism nor socialism in their pure forms exist today – if indeed they ever did. Instead, mixed economies are all we have in the world. All economies are mixtures of capitalism and socialism.

This, however, does not mean that all economies are the same. The crucial question distinguishing, for example, Hitler’s mixed economy from that of Franklin Roosevelt is: “Mixed in favor of whom?” Hitler’s economy was mixed in favor of blond, blue-eyed Arians. Roosevelt’s with its social security and high taxes on the wealthy was modestly mixed in favor of working classes.

Or to put it in more contemporary terms, “Mixed in favor of whom?” is the crucial question differentiating Cuba’s mixed economy from that of the United States. The United States economy is unabashedly mixed in favor of the wealthy on the theory that the abundance enjoyed by the rich will trickle down to the general population. Cuba’s on the contrary is mixed in favor of the working classes based on the observation that the system’s “trickle” is never enough to provide a decent standard of living for entire populations.

Fascism Today
Its Concentration Camps

The argument in my earlier quoted easy essay was that Hitler’s system, whatever we might call it, persisted following his presumed defeat in 1945. More specifically, in our own day, our country has been taken over by fascist criminals like Hitler. But, let’s be clear: this is not a new phenomenon begun with the presidency of Donald Trump. No, the take-over has been in process at least since the end of the Second Inter-Capitalist War in 1945.

In fact, the argument can be credibly made that our country was founded by such criminals. Using rationale supplied by John Locke, our Founding Fathers committed genocide against North America’s indigenous peoples, eventually confining them in concentration camps (called “reservations”). They employed the same logic to enslave workers kidnapped from Africa imprisoning them in labor camps (called “plantations”).

For Locke, who inspired Jefferson’s Declaration of Independence, the crucial and ironic pronouncement behind such operations was that “All men are created equal.” But note well that in his formulation, the statement had no liberating relevance for Native Americans, African slaves, women or propertyless whites. Instead, its expressed intention was to establish the right of imperialists like him and his cohorts to steal land and resources from the continent’s indigenous inhabitants.

Locke’s point (as explained in The Magic Glasses of Critical Thinking) was that just because the “Indians” were here first, they had no special claim on the lands they called home. That is, since (in Locke’s estimation) huge tracts were not being farmed as they would be in England, they were there for the taking by the Indians’ equals from Great Britain.

Locke said that a refusal by the Indians to recognize such equality amounted to a declaration of war against the British. So, the natives could be exterminated with abandon – a task our country’s great Indian Fighters took on with enthusiasm and relish creating a holocaust that killed millions.

Adolph Hitler himself took inspiration from the examples just cited. He liked the concept of concentration and work camps. He was expressly impressed by the efficiency of U.S. extermination of our continent’s First Peoples. It inspired him and evidently the minds behind contemporary concentration camps.

With all this in mind, it is no exaggeration to say that the camps are reincarnating today before our very eyes. Our government has set them up world-wide. They are so ubiquitous and normalized that they remain practically invisible. But consider their contemporary equivalents in:

• The U.S. prison-industrial complex itself for blacks, browns and poor whites transforming “Americans” into the most imprisoned population on the planet
• Guantanamo Bay for holding “terrorists” who after years of internment and torture have yet to be charged with crime and which Fuhrer Trump promises to fill to the brim
• Black Sites concealed throughout the world where kidnapped Muslims and others disappear without a trace and are tortured without mercy
• Fort Bliss (sic), a concentration camp for immigrant children
• Baby Prisons for infants as young as four months
• Detention centers for refugees from U.S. wars of aggression in Afghanistan, Iraq, Libya, Yemen and elsewhere
• Family prisons immigrant workers from Mexico and Central America as they await trials which can be postponed indefinitely
• The Gaza Strip, the world’s largest open-air prison for Muslim Palestinians, “the Jews’ Jews” – unconditionally endorsed by U.S. politicians of all stripes

Fascism Today
Its Genocides

In such hell-holes the criminals (often the guards) commit murders, rapes and inflict torture with impunity. Nonetheless, since Hitler, it is no longer permissible for such polite company to crudely incinerate victims in ovens or to poison them in gas chambers. (That would be too “inhumane” and reminiscent of the unspeakable.) So, today’s executioners murder and incinerate Muslims (today’s “Jews”), and others on site. (It saves the trouble and expense of packing them into box cars.)

In other words, the executioners travel to the victims’ countries of origin in the Middle East and Africa and do the dirty work there – often from 10,000 feet in the air, where the screams of incinerated Muslim children cannot be heard. They cremate their victims more humanely in the targets’ own homes with napalm and white phosphorous. Alternatively, “pilots” seated comfortably in their air-conditioned “theaters” send automated death squads (killer drones) to decapitate those suspected of evil thoughts. In the process, the system’s butchers have massacred millions far exceeding anything imagined by that little man with the toothbrush mustache:

• Already by 1978, John Stockwell, the highly decorated ex-CIA Station Chief in Angola, estimated that his agency’s “Secret Wars” had killed more than six million in its dirty wars against the world’s poor. In Stockwell’s own words, every one of those wars was illegal and “bloody and gory and beyond comprehension almost.”

• Add to that
o The hundreds of thousands slaughtered during the 1980s in El Salvador,
Guatemala, Nicaragua, and Honduras
o More than a million victims in the completely illegal war in Iraq
o Untold fatalities in Afghanistan, Libya, Syria, Ethiopia,
o The 10,000 already killed in Yemen, the poorest country in the Middle
East – with the numbers increasing each day from cholera and
intentionally-inflicted starvation

Again, the numbers are staggering – far beyond anything accomplished in Hitler’s death camps.

Meanwhile, at home, “Americans” are dissuaded from protest by a militarized skin-head police force of body-builders and thugs. “Dressed to kill” in their black or camouflaged flack suits, and anonymous under their helmets and behind polarized face-shields, they stand ready with batons, tasers, and AK47s – as well as employing surplus military tanks, and Humvees – to punish anyone who dares opposition.

Conclusion

Connect such apparently disparate issues – Hitler, concentration camps, extermination, the prison-industrial complex, U.S. wars of aggression, Stockwell’s calculation of 6 million victims, Guantanamo, torture, militarized police, Palestine, unpunished police killings of unarmed blacks, Black Lives Matter, black sites, Muslim bans, baby jails . . . – and one might well get accused of “changing the subject” or “jumping all over the place” or of being a negative alarmist.

But the truth is, the dots, though scattered, are there just waiting to be linked, just as they were in Germany during Hitler’s rise to power. As then, the basic connection is the crisis of capitalism as described in my earlier-shared easy essay. With that crisis becoming more evident each day, fascism’s arrival has been clearly signaled, though its concentration camps and holocausts have been effectively renamed and camouflaged. As a result of such stealth and rebranding, the system’s reappearance has passed almost without notice.

However, patriots like John Stockwell have seen it coming since 1978. More recently, so has Michael Moore. It’s high time for the rest of us to take note!

Would Jesus Celebrate Independence Day?

Jesus Revolutionary

 Readings for 14th Sunday in Ordinary Time: Is. 66: 10-14c; Ps. 66: 1-7, 16, 20; Gal. 6: 14-15; Lk. 10: 1-12, 17.

Sometimes I wonder if I’m on the right path. Do you ever think that about yourself? I’m talking about wondering if your whole “take” on the world is somehow off base.

My own self-questioning has been intensified by my blogging over the last 15 months. For instance I recently wrote a piece on why I refused to celebrate the 4th of July. My thesis was that the U.S. has lost its way, turned the Constitution into a dead letter, and made its claims to democracy meaningless. We are rapidly moving, I said, in the direction of Nazi Germany. All of that is contrary to the Spirit of 1776. So there’s no point in celebrating Independence Day as if Edward Snowden and Chelsea Manning didn’t exist.

One person kind enough to comment said she lost all respect for me as a result of what I had written. Others have told me that my message is just a poor man’s left-wing version of the ideological nonsense spouted by Sean Hannity and Rush Limbaugh. Even people close to me have referred to what I write as diatribes, screeds, and rants. I hope that’s not true.

What is true is that as a theologian, I’m attempting to write “About Things That Matter” (as my blog title puts it) from a self-consciously progressive (i.e. non-conservative) perspective – or rather from a theological perspective that recognizes that following Jesus is counter-cultural and requires a “preferential option for the poor” — not the option for the rich that “America” and its right wing versions of Christianity embrace.

I adopt this position in a national context that I recognize as anti-gospel – materialistic, individualistic, extremely violent, and pleasure-oriented. Or as my meditation teacherEknath Easwaran says, our culture refuses to recognize that we are fundamentally spiritual beings united by the divine core we all share. At heart, we are 99% the same in a culture that tells us we’re 100% unique. Jesus’ values are not the American values of profit, pleasure, power, and prestige.

Instead what Yeshua held as important is centered around the Kingdom of God – a this-worldly reality that turns the values of this world on their head. The Kingdom embodies a utopian vision that prioritizes the welfare of the poor and understands that the extreme wealth Americans admire is a sure sign that those who possess it have somehow robbed others of their due.

As a possessor of extreme wealth myself (on a world-scale) each time I read the gospels – or the newspaper – I feel extreme discomfort. In other words, it’s Jesus’ Gospel that makes me think I’m on the wrong track. But it’s not the one critics have in mind when they suggest I temper my positions.

Instead, consideration of Jesus’ words and deeds convince me that I’m not radical enough. I do not yet occupy a position on the political spectrum respectful enough of the poor. I’ve forgotten that life outside God’s Kingdom (“Jerusalem”) is “Exile” in God’s eyes (as today’s first reading recalls). The liberation from slavery referenced in this morning’s responsorial psalm has lost its central place in my spirituality.

Our culture might say, that by all this I mean that I’m not far enough “left.” Be that as it may. The truth is that insofar as my daily life doesn’t reflect Jesus’ utopian values, I should feel uncomfortable.

Today’s second and third readings reinforce my discomfort. They highlight the conflict between the values of Jesus and those of “the world” – of American culture in our case. In fact, the world finds it hard to understand Jesus’ real followers at all. And why not? For all practical purposes, our culture denies the very existence and /or relevance of spirituality to everyday life – at least outside the realm of the personal.

In today’s excerpt from his Letter to Galatia, Paul says the world considers the Christian life not even worth living. That’s what Paul means when he says that in Christ he is crucified to the world (i.e. in the world’s opinion). He means that as far as the world is concerned, he as a follower of Jesus is already dead because of his rebellion against the values of Rome. Crucifixion, after all, was the form of torture and capital punishment reserved for insurgents against the Empire.

But then Paul turns that perception on its head. He writes that his accusers are wrong. In reality, it is life lived according to Roman values that is not worth living. Paul says, “As far as I’m concerned, the world has been crucified.” He means that what Rome considers life is really death – a dead end. It constitutes rebellion against God’s Kingdom, the antithesis of Rome.

In today’s Gospel selection Jesus describes the lifestyle of those committed to God’s Kingdom. He sends out 72 community organizers to work on behalf of the Kingdom giving specific instructions on how to conduct themselves. They are to travel in pairs, not as individuals. (Companionship is evidently important to Jesus.) Theirs is to be a message of peace. “Let your first words be ‘peace’ in any location you frequent,” he says. He tells his followers to travel without money, suitcase or even shoes. He urges them to live poorly moving in with hospitable families and developing deep relationships there (not moving from house to house). They are to earn their bread by curing illness and preaching the inevitability of God’s Kingdom which the world routinely rejects as unrealistic.

Jesus’ followers are to spread the word that the world can be different. God should be in charge, not Caesar. Empire is evil in God’s eyes. So peace should replace anger and violence; health should supplant sickness; shared food and drink should eliminate hunger. Those are Jesus’ Kingdom values.

And the world rejects them. Not only that, Jesus’ “lambs among wolves” imagery recognizes that the world embodies an aggressive hostility towards followers of Jesus. It would devour them – so different are its values from the Master’s.

So maybe it shouldn’t surprise any of us when we’re accused of being extreme – as communists or utopians or hippies – if we’re attempting to adopt the values of Jesus.

After all, they thought Jesus was crazy. They thought he had lost his faith. They considered him a terrorist and an insurgent.

Then in the fourth century, Rome co-opted Jesus’ message. Ever since then, we’ve tamed the Master.

As our culture would have it, Jesus would have no trouble celebrating July 4th.

Am I mistaken?

Would Jesus Celebrate July 4th?

american-jesus-195x300

Readings for 14th Sunday in Ordinary Time: Is. 66: 10-14c; Ps. 66: 1-7, 16, 20; Gal. 6: 14-15; Lk. 10: 1-12, 17-20. http://www.usccb.org/bible/readings/070713.cfm

Sometimes I wonder if I’m on the right path. Do you ever think that about yourself? I’m talking about wondering if your whole “take” on the world is somehow off base.

My own self-questioning has been intensified by my blogging over the last 15 months. For instance I recently wrote a piece on why I refused to celebrate the 4th of July. My thesis was that the U.S. has lost its way, turned the Constitution into a dead letter, and made its claims to democracy meaningless. We are rapidly moving, I said, in the direction of Nazi Germany. All of that is contrary to the Spirit of 1776. So there’s no point in celebrating Independence Day as if Edward Snowden and Bradley Manning didn’t exist.

One person kind enough to comment said she lost all respect for me as a result of what I had written. Others have told me that my message is just a poor man’s left-wing version of the ideological nonsense spouted by Sean Hannity and Rush Limbaugh. Even people close to me have referred to what I write as diatribes, screeds, and rants. I hope that’s not true.

What is true is that as a theologian, I’m attempting to write “About Things That Matter” (as my blog title puts it) from a self-consciously progressive (i.e. non-conservative) perspective – or rather from a theological perspective that recognizes that following Jesus is counter-cultural and requires a “preferential option for the poor” — not the option for the rich that “America” and its right wing versions of Christianity embrace.

I adopt this position in a national context that I recognize as anti-gospel – materialistic, individualistic, extremely violent, and pleasure-oriented. Or as my meditation teacher Eknath Easwaran says, our culture refuses to recognize that we are fundamentally spiritual beings united by the divine core we all share. At heart, we are 99% the same in a culture that tells us we’re 100% unique. Jesus’ values are not the American values of profit, pleasure, power, and prestige.

Instead what Yeshua held as important is centered around the Kingdom of God – a this-worldly reality that turns the values of this world on their head. The Kingdom embodies a utopian vision that prioritizes the welfare of the poor and understands that the extreme wealth Americans admire is a sure sign that those who possess it have somehow robbed others of their due.

As a possessor of extreme wealth myself (on a world-scale) each time I read the gospels – or the newspaper – I feel extreme discomfort. In other words, it’s Jesus’ Gospel that makes me think I’m on the wrong track. But it’s not the one critics have in mind when they suggest I temper my positions.

Instead, consideration of Jesus’ words and deeds convince me that I’m not radical enough. I do not yet occupy a position on the political spectrum respectful enough of the poor. I’ve forgotten that life outside God’s Kingdom (“Jerusalem”) is “Exile” in God’s eyes (as today’s first reading recalls). The liberation from slavery referenced in this morning’s responsorial psalm has lost its central place in my spirituality.

Our culture might say, that by all this I mean that I’m not far enough “left.” Be that as it may. The truth is that insofar as my daily life doesn’t reflect Jesus’ utopian values, I should feel uncomfortable.

Today’s second and third readings reinforce my discomfort. They highlight the conflict between the values of Jesus and those of “the world” – of American culture in our case. In fact, the world finds it hard to understand Jesus’ real followers at all. And why not? For all practical purposes, our culture denies the very existence and /or relevance of spirituality to everyday life – at least outside the realm of the personal.

In today’s excerpt from his Letter to Galatia, Paul says the world considers the Christian life not even worth living. That’s what Paul means when he says that in Christ he is crucified to the world (i.e. in the world’s opinion). He means that as far as the world is concerned, he as a follower of Jesus is already dead because of his rebellion against the values of Rome. Crucifixion, after all, was the form of torture and capital punishment reserved for insurgents against the Empire.

But then Paul turns that perception on its head. He writes that his accusers are wrong. In reality, it is life lived according to Roman values that is not worth living. Paul says, “As far as I’m concerned, the world has been crucified.” He means that what Rome considers life is really death – a dead end. It constitutes rebellion against God’s Kingdom, the antithesis of Rome.

In today’s Gospel selection Jesus describes the lifestyle of those committed to God’s Kingdom. He sends out 72 community organizers to work on behalf of the Kingdom giving specific instructions on how to conduct themselves. They are to travel in pairs, not as individuals. (Companionship is evidently important to Jesus.) Theirs is to be a message of peace. “Let your first words be ‘peace’ in any location you frequent,” he says. He tells his followers to travel without money, suitcase or even shoes. He urges them to live poorly moving in with hospitable families and developing deep relationships there (not moving from house to house). They are to earn their bread by curing illness and preaching the inevitability of God’s Kingdom which the world routinely rejects as unrealistic.

Jesus’ followers are to spread the word that the world can be different. God should be in charge, not Caesar. Empire is evil in God’s eyes. So peace should replace anger and violence; health should supplant sickness; shared food and drink should eliminate hunger. Those are Jesus’ Kingdom values.

And the world rejects them. Not only that, Jesus’ “lambs among wolves” imagery recognizes that the world embodies an aggressive hostility towards followers of Jesus. It would devour them – so different are its values from the Master’s.

So maybe it shouldn’t surprise any of us when we’re accused of being extreme – as communists or utopians or hippies – if we’re attempting to adopt the values of Jesus.

After all, they thought Jesus was crazy. They thought he had lost his faith. They considered him a terrorist and an insurgent.

Then in the fourth century, Rome co-opted Jesus’ message. Ever since then, we’ve tamed the Master.

As our culture would have it, Jesus would have no trouble celebrating July 4th.

Am I mistaken?